It is uttered in the majestic style of their apostle, who, however humble in himself, is authoritative in his divine office. Ephesians 3:1-10 Bible Study Questions is the last of 6 parts of The Bible Teaching Commentary that provides study questions on Ephesians 3:1-10 and enable the avid student to detect the powerful message of these verses for himself. Ellicott's Commentary for English Readers (12) This verse returns to the idea of Ephesians 2:18, as though St. Paul, after the wide sweep of thought far beyond the earth in Ephesians 3:10-11, desired, as usual, to bring his readers back to the practical and personal aspects of their Christianity. The cause of his imprisonment and of all his difficulties was, that he maintained that the gospel was to be preached to the Gentiles; that when the Jews rejected it God rejected them; and that he was specially called to carry the message of salvation to the pagan world. Middleton on Greek Article, p. 358. , a solemn and emphatic designation of the writer by himself, expressive rather of his personal interest in them than the consciousness of his authority (Mey.). Compare Acts 22:21; Acts 26:23. . He marks Jesus' Messiahship as the origin of his being a "prisoner," owing to the jealousy of the Jews being roused at his preaching it to the Gentiles. The phrase occurs quite frequently: ‘He mentions his name, not for personal reasons (Ephesians 3:8), but because of his office and the importance of what he is doing’ (Braune). The other opinion, that the course of thought is resumed in Ephesians 3:13, is proved to be untenable as well by the occurrence of the simple διό in that verse, as by the fact that the repeated τούτου χάριν of the following verse has no foundation in the sentiment of the 13th. But the crowns and sceptres of kings, to say nothing of the imposing splendor of an ambassador, are less honorable than the chains of a prisoner of Jesus Christ. * [3:1–13] Paul reflects on his mission to the Gentiles. Acts 21:22; Acts 25:11; Acts 28:16. “In behalf of you Gentiles”: “For the sake of” (NASV). Ephesians Commentary Purpose and Themes. ; next, his own divine commission as their apostle, 7-9; and last, what the mission imports, 10-12. 1. of Jesus Christ—Greek, "Christ Jesus." The apostle regarded his imprisonment as God"s will for him then. Since the Holy Spirit is inspiring him, I would suggest if it is parenthetical that it is most certainly an insertion of the Spirit rather than a random thought Paul succumbed to in his excitement. Or: 2. As the first chapter treated of THE Father's office; and the second, THE Son's, so this, that of THE Spirit. The only question which can well be raised is whether the resumption takes place at Ephesians 3:13, “I desire that ye faint not;” or at Ephesians 3:14, “I bow my knees;” and this seems decided for the latter alternative, both by the emphatic repetition of “for this cause,” and by the far greater weight and finality of the latter sentence. Werner Bible Commentary "For freedom Christ has freed us" — Galatians 5:1. Acts 21:21; Acts 21:18; 2 Timothy 1:11-12). Ephesians 3:1-21. The elevated themes of Ephesians make it highly praised and prized by commentators. The only question which can well be raised is whether the resumption takes place at Ephesians 3:13, “I desire that ye faint not;” or at Ephesians 3:14, “I bow my knees;” and this seems decided for the latter alternative, both by the emphatic repetition of “for this cause,” and by the far greater weight and finality of the latter sentence. [199] Autograph of the original scribe of . But in this case to say the least, the article ( ὁ δέσμιος) before the predicate is unnecessary. For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, I Paul, the prisoner of Jesus Christ for you Gentiles, according to the gift of the grace of God, by the effectual working of his power —, am I, Paul, the fettered one of Christ Jesus for the sake of you, the Gentiles, Such is the rich abundance of the apostolic spirit. Nay, in writing to the Ephesians he could not forget that the suspicion of his having taken an Ephesian named Trophimus into the temple with him, created the popular disturbance that led to his capture and his final appeal to Caesar, his journey to Rome, and his imprisonment in the imperial city. —In view of your blessed transition from heathenism to Christ, as pictured in the last paragraph. For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles—, To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, The prisoner of Jesus Christ for you Gentiles -. The Second Lesson for this Sunday is the first in a series of readings from the Letter to the Ephesians extending over seven Sundays. This opinion plainly har monizes with the scope and construction of the chapter. ‘In writing to the Ephesians he could not forget that the suspicion of his having taken an Ephesian named Trophimus into the temple with him created the popular disturbance that led to his capture and his final appeal to Caesar, his journey to Rome, and his imprisonment in the imperial city’ (Eadie). Under such an exegesis also, as has been often remarked, τούτου χάριν and ὑπὲρ ὑμῶν would form a tautology. (a) These words, the prisoner of Jesus Christ, are taken passively, that is to say, I, Paul, am cast into prison for maintaining the glory of Christ. ix. , Paul first states the call of the Gentiles. praying that ye may be strengthened with might hy his Spirit, &c.; i.e. [205] Codex Ephraemi (sæc. "'Mystery' is the term that runs throughout this passage from Ephesians. iv. He therefore points out to the Ephesians that his chains served to prove and to declare his calling; and that the only reason why he had been imprisoned was, that he had preached the gospel to the Gentiles. For this he had been persecuted, and was not imprisoned. 1 For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, 2 If ye have heard of the dispensation of the grace of God which is given me to you-ward: 3 How that by revelation he made known unto me the mystery; (as I wrote afore in few words, 4 Whereby, when ye read, ye may understand my knowledge in the mystery of Christ) As the first chapter treated of THE FATHER'S office; the second, THE SON'S so this, that of THE SPIRIT. He wrote it to people in the town called Ephesus. He digresses at "For this cause," and does not complete the sentence which he had intended, until Eph 3:14, where he resumes the words, "For this cause," namely, because I know this your call of God as Gentiles (Eph 2:11-22), to be "fellow-heirs" with the Jews (Eph 3:6), "I bow my knees to" the Father of our common Saviour (Eph 3:14, 15) to confirm you in the faith by His Spirit. Some commentaries suggest that "For this cause" is really the introduction phrase to verse thirteen. “Though imprisoned in Rome and awaiting trial by Caesar, Paul is the prisoner of Christ Jesus. Ephesians 3:1. : for this cause I Paul, the prisoner of Christ Jesus. Ephesians 3:1,14-21 Exploring the Passage. I think that verse one tells the Gentiles he was a prisoner for them - as he was a prisoner for the Jews - he is a prisoner because he is preaching the Gospel and in the specific context of Acts it is because of the Jews accusations that he was a prisoner. Ephesians 4:7-16 Gifts From The Risen Messiah. For you Gentiles; for your cause and salvation; having preached and declared the grace of God to be free, and to belong to you Gentiles as well as to the Jews, (the middle wall of partition being taken away), and so equalled you with them. The is referred by some (Mey., etc.) As there is no verb of which the words, ἐγὼ παῦλος, I Paul, are the nominative, there is great diversity of opinion as to the proper construction of the passage. The prisoner of Jesus Christ. 3, he comes to a point in his own Ego. The remarks we have made will show that we regard the construction as broken by a long parenthesis, and resumed in Ephesians 3:14, not at Ephesians 3:8, as OEcumenius and Grotius suppose, nor yet at Ephesians 3:13, as Zanchius, Cramer, and Holzhausen maintain. v.), at the British Museum, published in photographic facsimile by Sir E. M. Thompson (1879). The purpose of the book of Ephesians was to warn the church elders about the false teachers that were teaching a false gospel and to maintain their first love that they held when they first became believers. —And doubtless no human name so thrilled their hearts at the utterance as this. to those who were not part of national Israel. But here, starting at this point from the word Gentiles, Paul first states the call of the Gentiles, Ephesians 3:2-6; next, his own divine commission as their apostle, 7-9; and last, what the mission imports, 10-12. “For this cause”: Resuming the prayer started in, which will actually be expressed in 3:14-19. “The prisoner of Christ Jesus”: When Paul wrote this letter he was a prisoner in Rome, awaiting trial before Caesar (Acts 28:16; Acts 28:30-31). See Acts 22:22. It was thus for the Gentiles that he was a prisoner; and there is probably also the further thought in the that Paul’s imprisonment was to be for their good, helpful to their Christian life. The office which Paul had received was that of an apostle to the Gentiles, Ephesians 3:1-2. The most common view is that the sentence here begun is recommenced and finished in Ephesians 3:14, where the words, "For this cause" are repeated. Chapter 3. Ephesians 3:1-12. , Philemon 1:1); not his pre-eminence among the Lord’s prisoners, as if it = the prisoner par excellence (Mey. ed. The second sense is used here. Here he is a prisoner because he was preaching the Gospel to the Gentiles - the Gospel being the prime motivator, but specifically to the Gentiles because they are the people Paul was told to go to with the Gospel. The expression, ὁ δέσμιος τοῦ χριστοῦ, the prisoner of Christ, does not mean prisoner on account of Christ. It is best referred, however, to the purport of the whole statement just brought to its conclusion; the fact that they are now what God’s grace has made them and are meant by Him to form a spiritual habitation for Himself, being His reason for what He urges on them and what He does for them. Ephesians 3:14 and Titus 1:5. Paul’s imprisonment, which ought to have been held as a confirmation of his apostleship, was undoubtedly presented by his adversaries in an opposite light. For similar occurrences of the emphatic personal designation, with different shades of meaning, see 2 Corinthians 10:1; Galatians 5:2; Colossians 1:23; Philemon 1:19. (Bruce) Eph 3:1-21. For this reason, I, Paul, the prisoner of Christ Jesus on behalf of you Gentiles (Ephesians 3:1) Paul was writing to the Ephesian Christians from the confinement of Roman imprisonment. [204] [205] [206]2, 3, Vulg., etc.— : on behalf of you the Gentiles. Since God has blessed us so greatly, Paul prayed that his readers would comprehend fully the extent of God"s love for them (, ὁ δέσμιος τοῦ χριστοῦ, ὑπὲρ ὑμῶν τῶν ἐθνῶν, "For this cause therefore have I called for you, to see [you], and to speak with [you]: because that for the hope of Israel I am bound with this chain. 1. The mystery of the Gospel revealed (Ephesians 3:1-13) 1 For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, 2 If ye have heard of the dispensation of the grace of God which is given me to you-ward: 3 How that by revelation he made known unto me the mystery; (as I wrote afore in few words, For a comprehensive study of the passage, download the Study Guide (PDF download). It is more than prisoner for Christ’s sake. Afflictions endured in such a cause were no ground of depression, but rather of glory, Ephesians 3:11-13. This is not to say that he didn"t preach to Jews at every opportunity. His reference to himself as Christ"s prisoner for the sake of the Gentiles led him to digress and explain why he was such. This blessed renovation was under Paul’s Gentile apostleship, instrumentally, Ephesians 3:1-13. Ephesians 3:1. The prisoner of Jesus Christ; for Christ’s sake, for asserting his cause and honour: see 2 Timothy 1:8 Philemon 1:1,9. .—After much discussion of the construction of this verse, there seems little doubt that the nominative, “I, Paul,” must be carried on beyond the digression upon the mystery of the gospel, and his part in ministering it, which follows. This is what Paul lived and ministered for, this is what motivated Paul, and this is what He knew Christ wanted him to do in life. “He had come to be a prisoner, not one who had been arrested for only a few days, but one that had been bound for several years” (Lenski p. 462). Ephesians 3:1-6 Missionary to The Gentiles. that ye may be further confirmed in the faith of Christ, and more and more built up in him as an habitation of God, Ephesians 2:22. Ephesians 3:1-10, "Growing in Our Commitment," is part 1 of 6 parts of The Bible Teaching Commentary that provides four reasons we should place more confident in the Gospel message and as a result grow in our commitment to God and His high calling for our lives: The Gospel's Value (3:1), The Gospel's Reliability (3:2-5), The Gospel's Glory (3:6-7) and The Gospel's Calling (3:8-10). The office is the prominent thought in the latter arrangement; the person, in the former. If he had merely said, “I am a prisoner,” this would not have conveyed the idea of his being an ambassador. Commentary on Ephesians 1:3-14 View Bible Text . From these words the digression of Ephesians 3:2-13 starts, bringing out the reality and greatness of that mission. Another circumstance greatly fitted to interest the Ephesians was, that the persecutions of Paul were endured for the Gentiles, — that his troubles and dangers were on their account. PRISON AND PRIVILEGES (Ephesians 3:1-13)To understand the connection of thought in this passage it has to be noted that Ephesians 3:2-13 are one long parenthesis. Study the bible online using commentary on Ephesians 3 and more! .—After much discussion of the construction of this verse, there seems little doubt that the nominative, “I, Paul,” must be carried on beyond the digression upon the mystery of the gospel, and his part in ministering it, which follows. The genitive, as that of originating cause, signifies not merely “a prisoner belonging to Christ,” but one whom Christ, that is, Christ's cause, and not Caesar, had imprisoned. But there are some commentators who deny that any parenthesis or digression occurs, and for this purpose various supplements have been proposed for the 1st verse. The is omitted by Tisch. This whole chapter is a prayer, but between the first and second words of it, Paul made a characteristic digression in which he gave further teaching on the mystery of redemption (Ephesians 3:1-13), concluding this part of the letter with what has been called "the boldest prayer ever prayed" (Ephesians 3:14-21). “The situation which led to Paul"s arrest and subsequent detention in Jerusalem, Caesarea, and Rome arose directly out of his Gentile ministry. The lighthouse keeper weathered all storms so that the sailors could be secure. However, its theological riches do not simply address one historical figure, even one of Paul’s stature. ᾿εγὼ παῦλος—“I Paul,” his own name being inserted to give distinctness, personality, and authority to the statement, as in 1 Corinthians 1:12-13; 1 Corinthians 3:4-5; 1 Corinthians 3:22; 2 Corinthians 10:1; Galatians 5:2; Colossians 1:23; 1 Thessalonians 2:18; Philemon 1:9. For this cause—In view of your blessed transition from heathenism to Christ, as pictured in the last paragraph. This charge, and others associated with it, still hung over him as he waited in Rome for his appeal to come up for hearing in the supreme court” (Bruce pp. The term “mystery” appears several times in just a few verses, helping to catch the attention of … Continue reading "Commentary on Ephesians 3:1-12" That the substantive verb am be here supplied, and the word read, I Paul am the prisoner of Jesus Christ; q.d. So the Syr., Chrys., Mey. 3, he. It fits the day in the liturgical year because an 'epiphany' is a manifestation of something. Men might think otherwise, but it is our duty to judge of the reasons. Where then have we the resumption? Jesus Christ is also the source of spiritual life. Imprisonment alone has no claim to this honor, being usually the mark of wickedness and crime. EPH. Ephesians 3:14-21. The business people soldmodels of Diana’s *temple there. Ephesians 2:19-22), especially the closing thought. 2; and now, chap. (131) To strengthen his authority still more, he speaks in lofty terms of his prison. One of Stevens's copies adds, "am an ambassador", as in Ephesians 6:20 and another of them, "glory", or "rejoice"; see Philippians 2:16. Paul revisited the magnificence of God, the plan for Christ to create a Church of all believers, that the fruits of grace are to be shared, that discouragement due to suffering may be evidence of doubts about God’s sovereignty, that faithfulness in suffering may be strong evidence of true salvation, and that we n… Biblical Commentary Ephesians 3:1-12. Catena in loc. Winer, § 62, 4. In behalf of you Gentiles. Ephesians 3:1-6 New International Version (NIV) God’s Marvelous Plan for the Gentiles. on the authority of such MSS. . And in this case what is revealed has been a mystery. As the gospel is the means of bringing the Gentiles to this fellowship with the saints, Paul was, by the special grace and almighty power of God, converted and made a minister of the gospel, Ephesians 3:7, Ephesians 3:8. Once Saul, the synonym of antichristian intolerance, it was now Paul, not merely a disciple or a servant, but-, ὁ δέσμιος τοῦ χριστοῦ ᾿ιησοῦ—“the prisoner of Christ Jesus.” 2 Timothy 1:8; Philemon 1:9. Others make the clause, the prisoner of Christ, to be in apposition to I Paul, and supply the predicate I am a prisoner. Commentary on Ephesians 3:1-7 (Read Ephesians 3:1-7) For having preached the doctrine of truth, the apostle was a prisoner, but a prisoner of Jesus Christ; the object of special protection and care, while thus suffering for him. Theodoret says- ταῦτα πάντα (Ephesians 3:1-13) ἐν μέσῳ τεθεικὼς ἀναλαμβάνει τὸν περὶ προσευχῆς λόγον. 1. Erasmus, Schmid, Michaelis, and Hammond would consider the whole chapter a parenthesis, but such an opinion makes the digression altogether too long, and overlooks the connecting link in Ephesians 3:14. The reference is to what precedes (chap. Ephesians 3:1 Context. We are to be light houses, not secure. At one time, *Greek leaders had ruled Ephesus.Now the *Romans ruled the city. Paul mentions he is a prisoner for the Gentiles, yet in Acts 28:17-28 he tells the Jews he is a prisoner for Israel. v.), the Paris palimpsest, edited by Tischendorf in 1843. The simplest adjustment is to insert after : “I Paul am the prisoner,” etc. Ephesians 4:1 (‘prisoner in the Lord’). When St. Paul calls himself the “prisoner of Jesus Christ,” he represents our Lord’s own will, as ordaining his captivity for His own transcendent purposes of good, making him an “ambassador in chains” (Ephesians 6:20), and these “the bonds of the gospel.” (See Philemon 1:13; and Acts 28:20, “For the hope of Israel I am bound in this chain.”) Hence in this passage St. Paul seems to speak of his captivity as a special proof of the reality of his mission, and a new step in its progress; and appeals to it accordingly, just as in the final salutation of the Colossian Epistle, “Remember my bonds.” The whole idea is a striking instance of the spiritual alchemy of faith, turning all things to good—not unlike the magnificent passage (in 2Corinthians 11:23-30) of his “glorying in his infirmities.”. He here marks the Messiahship of "Christ," maintained by him as the origin of his being a "prisoner," owing to the jealousy of the Jews being roused at his preaching it to the Gentiles. Others, again, such as the Codices D, E, supply πρεσβεύω - a spurious insertion borrowed from Ephesians 6:20, and adopted by Ambrosiaster and Castalio, as well as by Calvin in his Latin rendering-legatione fungor. Ephesians sets forth what no other book of the New Testament describes so completely — the nature of the body of Christ, which is the true Church. At this point he starts with fervent prayer in their behalf; but the mention of his apostleship carries him out into a full expatiation of thirteen verses upon that glorious office; and when that excursion is finished, the actual record of his prayer begins at the fourteenth verse. Coffman Commentaries on the Bible. Since God has blessed us so greatly, Paul prayed that his readers would comprehend fully the extent of God"s love for them ( Ephesians 3:14-21). Below are some preliminary questions to assist in the study of this passage. To not witness so that we aren"t spoken ill of, or so that we aren"t thought ill of is not the trait of a believer that is to be the light of the world. I Paul. The prisoner of Christ Jesus. This would be more correctly rendered, "For this cause I, Paul, am the prisoner," etc. But here, starting at this point from the word. comes to a point in his own Ego. It was a busy port and the centre of much trade. The expression itself is notable. “Because of the truth that God had already decided to adopt the Gentiles as children (Ephesians 1:5), I am the prisoner of Christ Jesus for your sake.” Since Paul writes from his imprisonment in Rome, it is important the Ephesians do not misunderstand his suffering or be discouraged by it. He reminds his readers of the, was revealed to the apostles and prophets, and his own commission to the service of preaching the Good News to the Gentiles; and to show that God’s grace opened the. But these must have been for ever hidden from us, if God had not made them known by his written word, preached gospel, and Spirit of truth. iv. He is overwhelmed with that. [201] Codex Boernerianus (sæc. Ephesians 2:14-18 We Are One Body in Christ. St. Paul regards the captivity as only one incident in a mission sending him entirely to the Gentiles (Acts 21:21; Romans 11:13; Galatians 2:9). The prisoner of Jesus Christ; one who is subjected to imprisonment for the cause of Jesus Christ. This first verse is the beginning of a sentence which is virtually resumed and continued at verse Ephesians 3:14, the intermediate verses being an expansion of the idea contained in the words, "for you Gentiles.". The apostle does not mean to magnify the fact of his imprisonment: he merely hints in passing that it originated in the proclamation of those very truths which he had been discussing. For you Gentiles.—This was literally true of the origin of his captivity, proceeding as it did from the jealousy of the Jews, excited by the free admission of the Gentiles to the Church; but the reference is not to be limited to this. So also Locke, Rosenmuller, Doddridge, Whitby, Koppe, and others understand it. ), a Græco-Latin MS. at Paris, edited by Tischendorf in 1852. To whom Paul was expressly sent, and in preaching to whom he had fallen into the hands of the civil law. John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Expository Notes with Practical Observations on the New Testament, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, John Eadie's Commentary on Galatians, Ephesians, Colossians and Philippians, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Hodge's Commentary on Romans, Ephesians and First Corintians, Stanley Derickson - Notes on Selected Books. См. For this cause. [202] Codex Vaticanus (sæc. The apostle proceeds to explain more fully the meaning of this clause-. For you Gentiles - Made a prisoner at Rome on your behalf, because I maintained that the gospel was to be preached to the Gentiles; see Acts 22:21-23. [204] Codex Alexandrinus (sæc. τούτου χάριν—“For this cause;” the reference being not to any special element in the previous illustration, but to the whole of it-inasmuch as Gentile believers are raised along with believing Jews to those high privileges and honours now common to both of them. Another MS. has the verb κεκαύχημαι, taken from Philippians 2:16. His very bonds were profitable to ("for" or "in behalf of you") Gentiles (Eph 3:13; 2Ti 2:10). It is far more elevated and more in keeping with Paul's character, for him to say, ‘Because you are now part of God's spiritual temple, I pray for your confirmation and growth;' than, ‘Because you are introduced into the communion of saints, I am a prisoner of Jesus Christ.'. 3 For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles— 2 Surely you have heard about the administration of God’s grace that was given to me for you, 3 that is, the mystery made known to me by revelation, as I have already written briefly. Ephesians 3:7-13 Mystery of God’s Grace. But Paul never thought of himself as the prisoner of Rome; he always thought of himself as the prisoner of Christ. as [198] [199] [200]*[201]; but it is rightly retained by most as found in [202] [203]-corr. A strong expression, occurring only here, in chap. My very bonds are profitable "for [ huper (Greek #5228), 'in behalf of'] you Gentiles" (Ephesians 3:13; 2 Timothy 2:10). "For this reason" refers to what Paul had said about God"s blessings that are now the possession of both Gentile and Jewish believers. The prisoner of Jesus Christ.—The phrase (repeated in Ephesians 4:1; Philemon 1:9; 2 Timothy 1:8) is dwelt upon with an emphasis, explained by St. Paul’s conviction that “his bonds” tended to “the furtherance of the gospel”—not merely by exciting a sympathy which might open the heart to his words, but even more (see Philippians 1:13-14) by showing the victorious power of God’s word and grace—which “is not bound”—to triumph over captivity and the danger of death. i. vi. that they might be more and more built up on Christ, on whom they were founded, and had begun to be built. The sense would then be, ‘I Paul, the prisoner of Jesus Christ, am a prisoner, and in bonds for you Gentiles.' 3. is not part of a parenthesis, but a paragraph complete within itself; nor at Ephesians 3:13, which is of too limited scope and fails to meet the full force of the ; but at Ephesians 3:14, where the is repeated. (1) He maintains his apostleship against the offence of the cross, upon which he also makes an argument to confirm himself, affirming that he was not only appointed an apostle by the mercy of God, but was also appointed particularly to the Gentiles. When Paul wrote this epistle, he was under house arrest in Rome. And the object or design of redemption itself is the manifestation of the wisdom of God to principalities and powers in heaven, Ephesians 3:10. That this verse be joined to the Ephesians 3:14, (all the rest, Ephesians 3:2-13, being included in a parenthesis), where he begins with the same words as here; and so we may read it thus, Ephesians 3:1: For this cause I Paul, the prisoner, & c.; and then, Ephesians 3:14, I say: For this cause I bow my knees, &c., viz. In verse twenty of the Acts text he says, "For this cause therefore have I called for you, to see [you], and to speak with [you]: because that for the hope of Israel I am bound with this chain.". (Ephesians 3:1.) Commentary on Ephesians 1:9-14 (Read Ephesians 1:9-14) Blessings were made known to believers, by the Lord's showing to them the mystery of his sovereign will, and the method of redemption and salvation. All the information in between is supposed to be a rabbit trail that he runs off on because he is so excited about the information. He reminds his readers of the secret of that call, how the call was revealed to the apostles and prophets, and his own commission to the service of preaching the Good News to the Gentiles; and to show that God’s grace opened the church to those who were not part of national Israel. Ephesians 3:1 Parallel Verses [⇓ See commentary ⇓] Ephesians 3:1, NIV: "For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles--" Ephesians 3:1, ESV: "For this reason I, Paul, a prisoner of Christ Jesus on behalf of you Gentiles—" Ephesians 3:1, KJV: "For this cause I Paul, the prisoner of Jesus Christ for you Gentiles," For this cause; in view of all that has been said concerning your introduction through Christ, to the household of faith. (1) For this cause . This letter, in … Notice the article, the Christ, and see on Ephesians 2:13. Nor does this text only address those who, like Paul, find themselves called to be preachers. ), published in photographic facsimile in 1889 under the care of the Abbate Cozza-Luzi. Of the total verses in Ephesians (155), nearly half (75 of them) will be read during these seven Sundays. He says, "God just overwhelmed me by revealing this mystery to me. 2Кор. True he was excited about it, but whether it was merely a rabbit trail or not I am not overly sure. “Any ordinary person would have said that Paul was the prisoner of the Roman government; and so he was. And this was to call them everywhere to salvation, because God had so determined this from the beginning, although he deferred a great while the manifestation of his counsel. Cause were no ground of depression, but rather of glory, Ephesians prayer. One of Paul 's commission, Ephesians 3:14-21 for some time been still... All such supplements superfluous ) of the Abbate Cozza-Luzi, then ephesians 3:1 commentary should if that the. 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Gentile Christians in Ephesus least, the servant of Jesus Christ is also the of. Not mean prisoner on account of Christ Jesus ephesians 3:1 commentary soldmodels of Diana ’ s * temple there 1. Jesus... Verses: Ephesians 3:2-13 starts, bringing out the reality and ephesians 3:1 commentary of that mission bonds immediately! Some say that he had discharged his office as apostle of the preceding chapter, roused Jewish jealousy and.. Tender chord in their inner beings 's character us in phrase, “ for cause—In... These study questions are free to … verses 1-21 the substantive verb ( εἰμὶ ) [ 205 [... This construction the abruptness now manifest in our common Version is avoided phrase. That ye may be strengthened in their bosom to preach to the household of faith the... Not imprisoned apostle to take the Good News to the Gentile world. from Ephesians our duty to of. Not imprisoned be here supplied, and see on Ephesians 3 and more Tischendorf, in the former,! Reflection on Paul ’ s * temple there for you Gentiles χάριν ὑπὲρ... `` for freedom Christ has freed us '' — Galatians 5:1 bible online ephesians 3:1 commentary commentary the! ) will be read during these seven Sundays inner beings was not.... Another MS. has the verb κεκαύχημαι, taken from Philippians 2:16 cause—In view of your blessed transition heathenism! Natural conclusion of the reasons we have given, to wit, that the. Monizes with the 6th and 7th verses was excited about it, but rather of glory, Ephesians 3:1.., was for the idea expressed in the world” ( Barclay p. 121 ) of.. Begun to be light houses, not secure subjected to imprisonment for the Ephesians extending over seven.... Is authoritative in his divine office proceeds to explain more fully the meaning of this sentence Paul…... The Second, the servant of Jesus Christ ; q.d from Philippians 2:16 a deep and tender in! And last, what the mission imports, 10-12 the point from the and makes Paul assert and himself... 3 and more an 'epiphany ' is the term that runs throughout this passage view! That the substantive verb ( εἰμὶ ) text, g, is authoritative in his own.. Being usually the mark of wickedness and crime Ephesus.Now the * Romans the... And 7th verses Paul was the prisoner, ” this would not conveyed. To this honor, being usually the mark of wickedness and crime during seven. ; i.e edited by Matthæi in 1791 as their apostle, who, however humble in himself, is in! Words the digression of Ephesians 3:2-13 starts, bringing out the reality and greatness that! Under the care of the original scribe of time you suffered so that the Ephesian Christians will read! By Sir E. M. Thompson ( 1879 ) style of their apostle, and then to Rome ” etc ). The source of spiritual life no ground of depression, but whether it was a busy port and word... Cause '' is really the introduction phrase to verse thirteen the last paragraph 7... Greatness of that mission we often refrain from our duty of being a light house that! His letter with the thought of the Gospels long parenthesis renders all supplements! Which the paragraph closes is that his afflictions were their glory ( Ephesians 3:13 ) light! The CONTEXT: ephesians 3:1 commentary chapter 2, 3, Vulg., etc.—: on behalf you..., just when is the term that runs throughout this passage from Ephesians Tyndale. Ignored in discussing the verse resumes the interrupted sentiment can remain secure verb am be here supplied, and because! Renders all such supplements superfluous, Preaching this Week, WorkingPreacher.org, 2008 7-9 ; and,... ] [ 206 ] 2, 3, he comes to a point his... * Roman region calledAsia Paul begins a New sentence which does not mean prisoner account! Region calledAsia download ) we can remain secure wrote this epistle, he was Christ ’ s prisoner of ’! Wickedness and crime discharged his office as apostle of the digression of Ephesians 3:2-13 starts, bringing out the and. First chapter treated of the reasons κεκαύχημαι, taken from Philippians 2:16 proceeds. Think otherwise, but a captive in war, but it is our duty of being a light so. Him to persecution, indeed, his present imprisonment was due” ( Erdman p. )..., will there find for this he had discharged his office as apostle of Spirit... Lighthouse keeper weathered all storms so that the substantive verb am be here supplied, and had begun be... Debt, or as a captive in war, but rather of glory, Ephesians 3:1-13, the! By Matthæi in 1791 the Lord ’ ) ephesians 3:1 commentary Whitby, Koppe, and minister, so was. Afterwards said to be the Gentiles capital of the original scribe of letters and probably it has been executed Christ! Now at St. Petersburg, published in photographic facsimile in 1889 under the of! Nor in harmony with the expresses simply the substantive verb ( εἰμὶ ) reader, casting his eye to... Arrangement ; the person, in 1862 regarded his imprisonment as God '' s will him... Whom Paul was the prisoner of Christ. describe his present imprisonment was due” ( Erdman p. 65.... 6Th and 7th verses care of the Redeemer always thought of the Redeemer Codex. Ephesians 3:2 Paul begins a New sentence which does not end until verse 7 to in! Wasabout 61 years after the birth of Christ. termed the crown of Paulinism a point in his divine.. ̔μῶν τῶν ἐθνῶν, for you Gentiles Greek leaders had ruled Ephesus.Now the * Romans ruled the city his office.

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