As the indigenous stewards of this land and in accordance with their traditions, the Ramaytush Ohlone have never ceded, lost, nor forgotten their responsibilities as the caretakers of this place, as well as for all peoples who reside in their traditional territory. Today, only one lineage is know to have produced living descendants in the present. Ohlone comprises eight attested varieties: Awaswas, Chalon, Chochenyo (also known as Chocheño), Karkin, Mutsun, Ramaytush, Rumsen, and Tamyen.Overall, divergence among these languages seems to have been roughly equivalent to that among the languages of the Romance sub-family of Indo-European languages. (Shuumi means gift in the Ohlone language Chochenyo.) land and in accordance with their traditions, the Ramaytush Ohlone have never ceded, lost nor A former Ramaytush Ohlone village site known today as Dolores Park could soon be included in San Francisco’s American Indian Cultural District. They are not federally recognized and have been politically and economically marginalized. The Ohlone subsisted mainly as hunter-gatherers and in some ways harvesters. Their traditional territory is now one of the most inflated real estate markets on Turtle Island. The Shuumi Land Tax is a voluntary annual contribution that non-Indigenous people living on traditional Lisjan Ohlone territory make to support the critical work of the Sogorea Te’ Land Trust. The Ramaytush (pronounced rah-my-toosh) are the original peoples of the San Francisco Peninsula. The fund supports the acquisition and preservation of Ohlone land and the establishment of other community sites. Prior to the arrival of the Spanish, the Ramaytush Ohlone numbered approximately 1500 persons, but by the end the Mission Period only a few families had survived. Native Americans Ask East Bay Residents to Pay “Tax” on Land; The Indigenous Lifecourse: Strengthening the health and well-being of Native youth. Those descendants comprise the membership of the Association of Ramaytush Ohlone (ARO) today. ASSIGNED UNDER 30 DAY RULE to Land Use and Transportation Committee. This panel gathered to create opportunities for all people in Ohlone and neighboring territories to work together to re-envision the Bay Area community and what it means to live on Ohlone land. Living here, you are inadvertently benefitting from the genocide waged against the Ohlone people and the theft of their land. Shuumi means gift in the Ohlone language Chochenyo. Though speaking a common language, they were organized into several tribal units, each under the leadership of its own captain and living within its own territorial boundaries. The title Ramaytush Ohlone recognizes the Ramaytush as a part of a larger group of the Ohlone/Costanoan peoples who lived in the area of the San Francisco Bay south to Monterey. Organize your business, organization, school or religious group to. Encourage your friends, families and neighbors to give Shuumi. The title Ramaytush Ohlone recognizes the Ramaytush as a part of a larger group of the Ohlone/Costanoan peoples who lived in the area of the San Francisco Bay south to Monterey. Shaamo’sh Ake’sh/ Mishish tuux – Greetings Gregg Castro [t’rowt’raahl Salinan/rumsien & ramaytush Ohlone], has been involved in the preservation of his cultural heritage for nearly three decades.He represents his late Mother’s Ohlone family interests in protection of their heritage in their homeland, the rumsien Ohlone Monterey Bay area. Our work of rematriation, returning Indigenous land to Indigenous people, is only possible with your support. When Spanish explorers and missionaries arrived in the late 18th century, the Ohlone inhabited the area along the coast from San Francisco Bay through Monterey Bay to the lower Salinas Valley.At that time they spoke a variety of related languages. "A rough husbandry of the land was practiced, mainly by annually setting of fires to burn-off the old growth in order to get a better yield of seeds—or so the Ohlone told early explorers in San Mateo County. In the origin narratives of many indigenous communities that have lived in what is now known as California since time immemorial, there is a recurring concept that “The People” are connected to a specific place. Though speaking a common language, they were organized into several tribal units, each under the leadership of its own captain and living within its own territorial boundaries. American Indian Cultural Districts in the United States. Ramaytush Ohlone Ramaytush Ohlone Land Acknowledgment Initiative: The American Indian Cultural District in partnership with AICD Ramaytush Ohlone Board Member Gregg Castro is honored to advocate for a City wide Ramaytush Ohlone Land Acknowledgment. Recent News and Events. A former Ramaytush Ohlone village site known today as Dolores Park could soon be included in San Francisco’s American Indian Cultural District. In her work as an educator and arts advocate, Sarah has worked with young musicians in the Bay Area and Chicago, Illinois as a teaching artist and has served as a member of the Board of Directors for Bay Area Girls Rock Camp in Oakland, CA (2015-2017). The statement was crafted in consultation with the ARO. Coyote Hills is Ohlone land. The tax has no legal ramifications and no connection with the United States government or Internal Revenue Service , but the organization prefers this term (as opposed to merely calling contributions donations ) as it asserts indigenous sovereignty . This land has a deep history and a community of people who have lived here for thousands of years. For more information about the Shuumi Land Tax, check out the Shuumi FAQs. “We acknowledge that we are on the unceded ancestral homeland of the Ramaytush Ohlone who . Click here to learn how your organization participate in the Institutional Shuumi Land Tax. Alcatraz is Indian Land. are the original inhabitants of the San Francisco Peninsula. Educate yourself and your community about the Indigenous history of the East Bay. Shuumi invites you to do the work our ancestors and future generations are calling us all to do; think about what you can offer, find out what is useful, and make it happen…. Paying the Shuumi Land Tax is a small way to acknowledge this history and contribute to its healing, to support the Ohlone community’s current work to create a vibrant future. Like their other Ohlone counterparts, the Ramaytush speaking people of the San Francisco Peninsula lived comfortably on the land in a network of small villages. Rather, it was created by non-Indigenous accomplices living on colonized Lisjan Ohlone land, in close consultation with the leadership of the Sogorea Te’ Land Trust, in an effort to recognize and support their work to rematriate land in the East Bay and transform all of our communities’ relationship to the land we live on. But this is a step in a long-term process of healing, a small way you can, right now, participate in a movement to support the self determination and sovereignty of the local Indigenous community. Over 50 villages and tribes of the Ohlone, also known as Costanoan (from the Spanish missionaries who described the Ohlone as “Coastal natives”), were identified circa 1769 by Spanish colonists. YOUTH PRESENTER. This Land Acknowledgement was collectively authored by the Decolonial School and in dialogue with CCA Indigenous consultant Kanyon CoyoteWoman Sayers-Roods (CEO of Kanyon Konsulting, Founder of Indian Canyon Two-Spirit Society, Cultural Director and COO of Costanoan Indian Research, and Cultural Representative and Native Monitor for Indian Canyon Mutsun Band of Costanoan Ohlone People.) A first for any SFUSD panel or committee. Ramaytush Ohlone support for the district was recognized by the AICC. 348 Followers, 856 Following, 0 Posts - See Instagram photos and videos from On Ohlone and Ramaytush land (@themousenamedgeri) Our ancestors understood the interconnectedness of all things. Painting of Ohlone in tule boat on San Francisco Bay by Louis Choris c. 1822 | THE BANCROFT LIBRARY . The Shuumi Land Tax is a voluntary annual contribution that non-Indigenous people living on traditional Lisjan Ohlone territory make to support the critical work of the Sogorea Te’ Land Trust. It’s worth noting that during the panel Gould never spoke about ownership, and the word only appears on the trust’s website in relationship to the land tax property owners are asked to pay. Ramaytush Ohlone. Camille Kay is a 16 year-old member of Heirs To Our Oceans in the San Francisco Bay Area living on Ramaytush Ohlone land. Ohlone people are still here and fighting for their ancestral land. As the indigenous stewards of this . In November, the council approved a land acknowledgment recognizing that Portola Valley was previously inhabited by Ramaytush Ohlone peoples and "acknowledges the violent history of the land that it dwells upon ... nearly half of the town's revenue comes from property taxes, which have not been negatively impacted. Do you live in the East Bay? Camille, on Ramaytush Ohlone land. However, please get in touch if you plan to use Native Land in your own project -- we'd love to know what you are doing, and help to make sure you use the resource appropriately. The civic infrastructure, the economic system, the private development and the consumption of natural resources in our society are all connected to and in different ways built upon the colonial occupation of this land and the violent displacement of the Ohlone. The Shuumi Land Tax was not created by Ohlone people. The moderate climate, the natural beauty, the ecological and cultural diversity are just a few of the many qualities of life here that we love. Dec 2020. Land Acknowledgement Depiction of Pruristac, a Ramaytush village in what is now Pacifica, by Amy Hosa & Linda Yamane, 2019. The Ramaytush or Rammay-tuš people are a linguistic subdivision of the Ohlone people of Northern California.The term Ramaytush was first applied to them in the 1970s, but the modern Ohlone people of the peninsula have claimed it as their ethnonym. Today, the Ohlone community in the East Bay has no land base. Ramaytush Ohlone Land Acknowledgment. Currently, the ARO does not have the legal capacity to receive donations or land tax contributions. Home About > Resources Current Projects Contact Contact Information. The Shuumi Land Tax directly supports Sogorea Te’s work of rematriation, returning Indigenous land to Indigenous people, establishing a cemetery to reinter stolen Ohlone ancestral remains and building urban gardens, … The Ohlone, formerly known as Costanoans (from Spanish costano meaning coast dweller), are a Native American people of the Northern California coast. Known today as the Ramaytush Ohlone, these peoples were part of a much larger socio-linguistic tradition with over 10,000 individuals spread across various tribes in the area. Dec 2020. If the answer is yes, you live on traditional Lisjan Ohlone land. A resolution to commit the City College of San Francisco to Land Acknowledgement practices is nearing approval. In the face of generations of brutal violence and systematic subjugation, the Ohlone people have survived three waves of genocide brought by the Spanish soldiers, the Mexican rancheros and the American 49ers. OUR STORY. Shuumi Land Tax: A Way to Give. Neighboring groups seem to have been able to understand and … The Ramaytush (ra-MY-toosh) Ohlone lived in ten independent tribes on the San Francisco Peninsula for thousands of years and to this day continue to live here as respectful stewards of the land. ... Our department acknowledges that Stanford University sits on Ramaytush Ohlone ancestral land which is currently stewarded by the Muwekma Ohlone … When Spanish explorers and missionaries arrived in the late 18th century, the Ohlone inhabited the area along the coast from San Francisco Bay through Prior to the arrival of the Spanish in 1769, the Ramaytush Ohlone numbered approximately 1500 persons and lived in … Whether you know it or not, however you feel about it, this is an inescapable fact. As the indigenous stewards of this land and in accordance with their traditions, the Ramaytush Ohlone have never ceded, lost, nor forgotten their … The Shuumi Land Tax directly supports Sogorea Te’s work of rematriation, returning Indigenous land to Indigenous people, establishing a cemetery to reinter stolen Ohlone ancestral remains and building urban gardens, community centers, and ceremonial spaces so current and future generations of Indigenous people can thrive in the Bay Area. (Photo by Charlie Day, Flickr CC BY-ND-2.0). And this isn’t a tax … SIGN THE PETITIONS TO REMOVE STATUES OF THE COLONIZERS OF THE NATIVE PEOPLES OF CALIFORNIA. Living on Ohlone Land: Building Reciprocity with Indigenous Communities. The Ohlone have always known what many of us have more recently come to understand: the Bay is a special place. Ramaytush Ohlone support for the district was recognized by the AICC. In that spirit, we wish to acknowledge that we occupy the land of the Ramaytush and Chochenyo Ohlone. The Ramaytush Ohlone are the original peoples of the San Francisco Peninsula. Through it all, Ohlone people held on to their language, stories and songs, raised their children and kept their traditions alive. Native Land Digital 2021 Our resources are open-use and free of copyright. The Shuumi Land Tax is a voluntary annual contribution that non-Indigenous people make to support the vital work of the Sogorea Te’ Land Trust. The Ramaytush (ra-MY-toosh) Ohlone lived in ten independent tribes on the San Francisco Peninsula for thousands of years and to this day continue to live here as respectful stewards of the land. Alcatraz Island is within Ramaytush Ohlone territory, but there is no evidence (scientific or oral tradition) regarding Ohlone use of the island. Their novel means of doing so is what they’re calling the Shuumi Land Tax. As the Indigenous stewards of this land and in accordance with their traditions, the Ramaytush Ohlone have never ceded, lost, nor forgotten their … Thousands of their ancestors’ bones are locked away in museum basement boxes at U.C. The Sogorea Te Land Trust is an urban Indigenous women-led community organization that facilitates the return of Chochenyo and Karkin Ohlone lands in the San Francisco Bay Area to Indigenous stewardship. No amount of money will undo the damage that’s been done, will bring back the lost lives or erase the suffering of the people. 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